Geelong is a community of collections and collectors. The City of Greater Geelong holds a rich and diverse Heritage Collection of over 12,000 objects. Spread across numerous locations throughout the region, the collection reflects Geelong’s history as a vibrant and progressive city.
The oldest artefacts in the collection date to the 1790s. There are mayoral chains, industrial machines, extensive maritime and wool collections. There is an ever-changing outdoor collection, which includes both monuments and public art. There are even confiscated contraband items from the old Geelong Gaol – handmade tattoo guns, shivs and drug paraphernalia.
In April 2020 the City of Greater Geelong finalised the report Our Heritage, Our Collection that lays the foundation for caring for managing and providing access to this extraordinary heritage collection.
We have hand-picked 100 treasures from the collection curated by the themes: Waggas, War, Wool and Work. If you would like to see other themes or objects on this site, jump to the about page to find out more and let us know.
We have hand-picked 50 treasures from the collection curated by the themes: War, Wool and Work. In time, more Geelong regional treasures will be added. If you would like to see other themes or objects on this site, jump to the about page to find out more and let us know.
This medallion was struck to celebrate the 100th anniversary of fellmongering in Mazamet in 1951. Fellmongering – In French, ‘delainage” means, literally, ‘de-wooling’. It is the industrial process of separating wool from sheepskins. In the 19th century, the southern French town of Mazamet became the world centre of délainage and played an important part in the Australian wool industry. At one time Mazamet was reputed to be the 15th richest town in Europe, and it was said that the town’s branch of the Banque Nationale de Paris (French banking firm) was the second largest in France. At its height, Mazamet had 48 fellmongeries and imported more than 100,000 tonnes of sheepskins a year from the southern hemisphere, mostly from Australia and Argentina. The town continues to have a strong relation to Australia, with street names such as, Rue de Australie, Adelaide, Brisbane, Melbourne and Sydney.

This large wagga is made from fabric pieces that were handstitched together and lined with jute wheat bags. The fabric pieces are roughly rectangular and of various sizes. They are made from cut-down pink and green cotton knit garments. The wagga was once described by early collectors as the ‘world’s worst wagga’. Today, it is considered one of the most significant waggas in the National Wool Museum’s extensive collection. Unfortunately, very little is known about the maker of this wagga.
Mrs Faulkner of Bendigo made this wagga for her father in his later years when a hot water bottle was considered too dangerous and a blanket was not warm enough. It was donated to the Running Stitch Collection by Mrs Faulkner after she saw their memorabilia exhibition curated by Murray Walker at the Museum of Victoria in 1985. Mrs Faulkner sent the wagga down on the train and Lois Densham picked it up from ‘Travellers Aid’ at Spencer Street station. Many of the quilts in the National Wool Museum Collection were originally part of the Running Stitch Collection.
Wool holds a predominant role in our Olympic uniform history. Finest quality Australian wool has frequently been used to outfit our Olympic team. The 1992 Summer Olympics were held in Barcelona. Australia sent 279 competitors kitted out in uniforms designed by Wendy Powitt, who won the AWC’s Olympic Uniform Design Competition in 1990. Her designs highlighted the classic Australian colours of the bush with soft olive greens and creams and a bold floral design that reflected the styles of artists from the Australian Arts and Crafts Movement (1890-1914).
This small woollen suiting wagga was machine stitched, backed with orange cotton and edged with brown navy and white striped braid. It shows how important old and disused suiting fabric was for quilt making during World War Two.
One of the earliest examples of a wagga quilt that exists in Australia. This quilt was made from reused patches and fabric scraps that were stitched together to create a warm covering for a child to sleep under. The quilt was made in Daylesford, but little is known about the maker or users of this quilt. As early as the depression of the 1890s, when times were difficult in Australia, making do became a way of life. The wagga quilt entered the list of uniquely Australian inventions that helped us survive through lean times.
The Geelong Gaol was proclaimed as a Training Prison from the 1950s and in this role was used to educate prisoners in various trades including printing, sign writing, painting, tailoring, brick laying and toy making. This tricycle was made by a prisoner in the 1950s.

These waggas were made and owned by Percy Perkins. He was a keen fisherman and hunter his first love was sitting on the banks of the Murray River with a fishing rod in his hand. Family camping trips were spent by the river where everyone slept on stretchers with several army blankets underneath and a wheat bag wagga on top. Perkins joined the police force in his early twenties and apart from an eighteen-month posting in Melbourne, spent the rest of his career serving communities in country Victoria. A good wagga accompanied Percy on all his fishing and hunting journeys. The green colour of the wagga is from ‘Dekkol’, a preservative which Perkins used to protect his cotton fishing nets from rotting. The second wagga is made from two standard sized jute wheat bags split and hand bound along the seams. It is typical of a basic wagga made by shearers, farmers and swagmen. The paint stains on this wagga display signs of later use as a painting drop sheet by descendants who inherited the quilt.
The Belcher Fountain was created by the Britannia Ironworks in Derby, England and presented to the town of Geelong by Mayor GF Belcher at the end of his term in 1874. This drinking fountain is a testament to the Temperance Movement that advocated the restriction of alcoholic drinks. The fountain is one of the oldest heritage objects in Geelong’s Outdoor Collection.

This stained glass was originally installed at Geelong Town Hall following its expansion in 1917. The Geelong Council involved the staff and former students of the Gordon Technical College in designing the artwork and aesthetic of the building. Arthur S. Pittock, former student and local glazier, was responsible for the design and construction of the large stained glass window in the stair hall. The window was described as “a special feature” in the new building with the leaded glass work using “the motif throughout in Greek form, of admirable colour”. The window showcases the City of Geelong’s original coat of arms, featuring images of Geelong’s early industries: sailing, wool, wine and wheat production, and a kangaroo as an inescutcheon.
During the redevelopment of City Hall in the late 1960s the stained glass window was removed from the building and placed in the basement carpark. The National Wool Museum has taken responsibility of the window and removed it from the carpark to be conserved and housed safely.
The surviving City Hall window is the most elaborate, known surviving stained glass window by Pittock.
Watch the full story of the Stained Glass Window at https://vimeo.com/466047641
Geelong has a special relationship with submarines. Osborne House in North Geelong was the home of Australia’s first submarine fleet. From 1919-1922, it housed the 6 J Class Submarines gifted to the Australian Government by the Royal Navy. Several hulks of these submarine still survive in Port Phillip Bay. After being decommissioned due to their cost and the economic struggles of the time, four of the boats were scuttled off Barwon Heads. The two other boats were sunk and utilised as breakwaters.

Spinning fibres was one of the first processes to be mechanised in the Industrial Revolution. It took many hours of hand spinning to supply the thread needed for the most basic treadle loom. The Hargreave’s cotton-spinning jenny, Crompton’s spinning mule and Arkwright’s water frame in the 1770s are early examples of man moving from hand to machine. Spinning machines have undergone considerable technical evolution. The CSIRO was a leader in this field in the twentieth century. In 1962 it improved on the traditional Spinning Jenny and, in conjunction with the Australian company Repco, produced the Repco Self-twist Spinner. This machine was 15 times faster at spinning fibres. Ten self-twist spinners were installed at Macquarie Worsteds in Albury in 1971. The machines, operated in a small air-conditioned room by one operator, had an output of 1,200 conventional spindles worked by three operators. The prototype of this machine is held within the National Wool Museum’s Collection.
This dress was made for the Melbourne Show in 1993 where it won 3rd prize. It was designed by Jean Inglis who was inspired by the Blue Triangle Butterfly (Scientific name: Graphium sarpedon choredon) for her design. The warp and weft for this dress was 2/24 commercially brought black wool. Jean utilised a new weaving technique devised by Theo Morgan in creating the dress. This method used a “tie down” thread of black polyester in the Warp in order to give it more texture. The dress was handwoven by Jean on her personal loom. Ruth Rondell assisted Jean with some of the pattern and final sewing.
These parking street signs from the 1960s are very diffrent to their modern-day counterparts. They spell out their entire messages whereas modern equivalents use only a few letters and numbers to display the same message. Made from yellow and black painted steel, these signs are heavy but easy to read.

Squatter is a wool themed boardgame. With more than 500,000 games sold in Australia as of 2007, it is the most successful board game ever produced in Australia. The National Wool Museum holds the original “Squatter” board game design package as well as several versions of all major alterations to the game, such as the change to decimal currency and an electronic version of the game.

The City of Greater Geelong has commissioned artist, Mark Cuthbertson to create this public sculpture celebrating members of our community who have a lived experience with disability. Drawing reference from powerful political and pop culture statements such as the 1968 Memphis black sanitation workers slogan “I AM a man”, and Helen Reddy’s 1971 anthem “I AM woman”, the work celebrates the empowerment of diversity in our society. Over 85 community members contributed to the artwork development in a series of workshops facilitated by the artist to inform the final design.
This is a classic crazy quilt. Although not technically a wagga, crazy quilts took many of the ‘make do’ techniques of wagga quilt making. This quilt was made in Highton, Geelong. It is a double bed sized quilt in the classic ‘crazy’ style with extensive use of herringbone and feather stitching. The pieced style of the quilt, made from squares of patchwork, is similar to the style of quilts made by members of the Country Women’s Association (CWA). The women sometimes made a quilt as a group activity and this one was possibly a 1930s group creation.
This ten-kilogram flour bag came from the Murrumbidgee Milling Company Limited, Wagga Wagga, NSW. The name ‘wagga quilt’ takes its name from the flour mills that operated in and around the NSW town. As you will see throughout the exhibition, bags like this one were used as the interior layer of early wagga quilts.
The White Farm is a series of eleven artworks by Linda Gallus of a neglected sheep and cattle farm in Curlewis, Victoria. Purchased in 1994, the property was painted white for sale. The shearing shed has not been used since the sale and has turned to ruin over the last thirty years. Gallus was compelled to capture these buildings and their strange patina of white paint before nature reclaimed them completely. Two artworks from the series, Another Gust of Wind and Green Trough, are now part of the National Wool Museum Collection.
The simplest form of wagga quilt is the jute wheat bag wagga. This wagga was made of several two-bushel bags hand bound together. Two rows of red jute and one of orange run the length of each side. Two holes have been mended with white string. Green, purple and black markings have been stamped into the bag. Although the maker is unknown, the size shows that this quilt was created for a child to sleep inside.
The wagga quilt still lives on in quilting circles and the Australian imaginary. This contemporary take on the wagga is the winner of the Art Quilt Australia and National Wool Museum’s Expressions: Wool Quilt Prize (2019). Barbara Mellor, of St Helens in Tasmania, made this wagga after researching their history and was fascinated by this early form of recycling. Barbara sourced the used fabrics from a variety of places. Some are from her personal collection while others were given to her. She purchased a woollen three-piece suit from a local op shop and decided to incorporate it into the design, making some unique and distinctive shapes. Another notable feature of the quilt is the patch labelled ‘Parkside’. It was cut from a blanket she purchased from a garage sale from a property that had been the ‘Parkside’ caravan park in the 1960s. The filling of the wagga includes the rest of the Parkside blanket.
This was the jumper of John Brown, who played 48 games for Geelong including the 1963 Grand Final in which he wore this jumper. Formed in 1859, the Geelong Football Club is the second oldest in the Australian Football League and one of the oldest clubs globally.

This street sweeping cart was used on Pakington Street before the amalgamations of six local councils to form the City of Greater Geelong. The cart is from around 1960 when the City of Geelong West had approximately 17,500 people within its borough. The cart was wheeled up and down the popular street; cleaning litter and providing a clean and pleasant street for locals and shop owners alike.

This wool undervest was purchased by Edith Bender for her husband Edwin. Edwin would catch a ‘Red Rattler’ train along the North Shore line to go to work in Pitt Street, Sydney. Edith was concerned Edwin would catch a cold in the unheated train or in his unheated office, so she brought these woollen undervests for him to wear to work. Edwin would wear the undervests under a woollen suit and with a woollen overcoat. Edwin passed away in 1963, at which point Edith stored the undervests away, unable to part with them.
